Using Spurgeon's Catechism with Your Children

I thought I would give a couple of thoughts on what I have been doing with my two boys as we get together for dinner and before bed. I have decided to do something that is quite old school, but something that I think is great to do to make sure that the truths of the whole story of God are put forth to my kids. I have been using Spurgeon's Catechism with my boys. Caleb is 7 and Coleman is going to turn 4 in April. I will actually put the whole catechism below, but figured I would also give some advice on how to use the catechism and also ask for advice from those who have catechized in the past or presently.

1. Don't Just Memorize

The worst thing you could do with this is simply memorize it. You need to explain each on in the terms your child will understand. So, for the first one, I will ask the question, the boys will answer, then I'll ask them to explain what it means. The first one is this:

Question: What is the chief end of man?

Answer: Man's chief end is to glorify God, (1Co 10:31) and to enjoy him for ever (Ps 73:25,26)

The way that I have put this for Caleb and Coleman is to have them understand that this means, "Why is Caleb and Coleman on this earth? What is their purpose?" Then we go into understanding ways we can glorify God and why God wants us to enjoy him. This way, they aren't merely memorizing something, but able to apply it in their culture and context and also ask questions so they can truly understand them.

2. Don't let this supplant prayer and bible study

I honestly need to do a better job at leading in both of these. My wife does a great job of a daily bible study, but I would like to be more regular with my children. Although catechism is good for overall understanding, it is still not the Bible nor is it the power of the Spirit through prayer.

3. Take Your Time

I actually only do one per 2 or three weeks. I want them to truly understand each one. I am not in a race. I want them to be able to articulate each one so that these 'stick' with them for a long period of time. These are great truths that I want to be presuppositions for them as they grow up. I want to continually go through these things so that my children have that time to ask questions. Through this, my oldest has asked things like, "How do we know there is a heaven?" "How do we know there is a hell?" "Why can't we see God?" "If God loves everyone, why does he allow children to starve in Africa?" This all from asking the simple question, "What is the chief end of man?"

Take your time with it and allow your children to direct how much time to spend on each question.

These are my quick ideas for Catechism. Don't let the age of your children be a hindrance. Start them young, start them old. Even if they aren't believing children, the conversations that come from it will fascinate and challenge you to understand how to explain great truths to your children. Also, if you have Catechized, or are presently and would like to give some advice, please feel free to do so in the comments section.

Here is the full Catechism: (if you want the original webpage click here)

Introduction:

I am persuaded that the use of a good Catechism in all our families will be a great safeguard against the increasing errors of the times, and therefore I have compiled this little manual from the Westminster Assembly's and Baptist Catechisms, for the use of my own church and congregation. Those who use it in their families or classes must labour to explain the sense; but the words should be carefully learned by heart, for they will be understood better as years pass.

May the Lord bless my dear friends and their families evermore, is
the prayer of their loving Pastor.


C. H. Spurgeon


--------------------------------------------------------------------------------

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. II Timothy 2:15


--------------------------------------------------------------------------------
The London Baptist Confession of 1689 and the Westminster Shorter Catechism had fallen into disuse among the Particular Baptists in England. The causes for this shift in historical moorings from the Westminster family of confessions and catechisms are many and varied. The primary cause for their disuse was an emerging High or Hyper Calvinism that looked to the Standards for historical legitimacy while augmenting its theology with writers who held to a loose subscriptionist position as regards the 1689 Confession. Spurgeon sought to recover and reclaim the middle ground, or biblical path, between a man-centered Arminianism on the one side and a deistic Hyper-Calvinism on the other. The Prince of Preachers believed this catechism walked in that narrow way.

Spurgeon saw that this document was placed back in print somewhere about October 14, 1855. In that year Spurgeon turned 21 years young. On that day Spurgeon preached to a large audience at the New Park Street Church from Psalm 90:1, "The text that morning was, Lord, thou hast been our dwelling place in all generations". The sermon is found as number 46 in those volumes. When the sermon was prepared for the press it contained an announcement of the impending publication.

Mike Renihan


--------------------------------------------------------------------------------
1 Q What is the chief end of man?

A Man's chief end is to glorify God, (1Co 10:31) and to enjoy him for ever (Ps 73:25,26)

--------------------------------------------------------------------------------
2 Q What rule has God given to direct us how we may glorify him?

A The Word of God which is contained in the Scriptures of the Old and New Testaments (Eph 2:20 2Ti 3:16) is the only rule to direct us how we may glorify God and enjoy him (1Jo 1:3).

--------------------------------------------------------------------------------
3 Q What do the Scriptures principally teach?

A The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man (2Ti 1:13 Ec 12:13).

--------------------------------------------------------------------------------
4 Q What is God?

A God is Spirit (Joh 4:24), infinite (Job 11:7), eternal (Ps 90:2 1Ti 1:17), and unchangeable (Jas 1:17), in his being, (Ex 3:14), wisdom, power (Ps 147:5), holiness (Re 4:8), justice, goodness and truth (Ex 34:6,7).

--------------------------------------------------------------------------------
5 Q Are there more Gods than one?

A There is but one only (De 6:4), the living and true God (Jer 10:10).

--------------------------------------------------------------------------------
6 Q How many persons are there in the Godhead?

A There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory (1Jo 5:7 Mt 28:19).

--------------------------------------------------------------------------------
7 Q What are the decrees of God?

A The decrees of God are his eternal purpose according to the counsel of his own will, whereby for his own glory he has foreordained whatever comes to pass (Eph 1:11,12).

--------------------------------------------------------------------------------
8 Q How does God execute his decrees?

A God executes his decrees in the works of creation (Re 4:11), and providence (Da 4:35).

--------------------------------------------------------------------------------
9 Q What is the work of creation?

A The work of creation is God's making all things (Ge 1:1) of nothing, by the Word of his power (Heb 11:3), in six normal consecutive days (Ex 20:11), and all very good (Ge 1:31).

--------------------------------------------------------------------------------
10 Q How did God create man?

A God created man, male and female, after his own image (Ge 1:27), in knowledge, righteousness, and holiness (Col 3:10 Eph 4:24) with dominion over the creatures (Gen 1:28).

--------------------------------------------------------------------------------
11 Q What are God's works of providence?

A God's works of providence are his most holy (Ps 145:17), wise (Isa 28:29), and powerful (Heb 1:3) preserving and governing all his creatures, and all their actions (Ps 103:19 Mt 10:29).

--------------------------------------------------------------------------------
12 Q What special act of providence did God exercise toward man in the state wherein he was created?

A When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience (Ga 3:12), forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death (Ge 2:17).

--------------------------------------------------------------------------------
13 Q Did our first parents continue in the state wherein they were created?

A Our first parents being left to the freedom of their own will, fell from the state wherein they were created, by sinning against God (Ec 7:29) by eating the forbidden fruit (Ge 3:6-8).

--------------------------------------------------------------------------------
14 Q What is sin?

A Sin is any want of conformity to, or transgression of the law of God (1Jo 3:4).

--------------------------------------------------------------------------------
15 Q Did all mankind fall in Adam's first transgression?

A The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression (1Co 15:22 Ro 5:12).

--------------------------------------------------------------------------------
16 Q Into what estate did the fall bring mankind?

A The fall brought mankind into a state of sin and misery (Ro 5:18).

--------------------------------------------------------------------------------
17 Q Wherein consists the sinfulness of that state whereinto man fell?

A The sinfulness of that state whereinto man fell, consists in the guilt of Adam's first sin (Ro 5:19), the want of original righteousness (Ro 3:10), and the corruption of his whole nature, which is commonly called original sin (Eph 2:1 Ps 51:5), together with all actual transgressions which proceed from it (Mt 15:19).

--------------------------------------------------------------------------------
18 Q What is the misery of that state whereinto man fell?

A All mankind, by their fall, lost communion with God (Ge 3:8,24), are under his wrath and curse (Eph 2:3 Ga 3:10), and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever (Ro 6:23 Mt 25:41).

--------------------------------------------------------------------------------
19 Q Did God leave all mankind to perish in the state of sin and misery?

A God having, out of his good pleasure from all eternity, elected some to everlasting life (2Th 2:13) did enter into a covenant of grace to deliver them out of the state of sin and misery, and to bring them into a state of salvation by a Redeemer (Ro 5:21).

--------------------------------------------------------------------------------
20 Q Who is the Redeemer of God's elect?

A The only Redeemer of God's elect is the Lord Jesus Christ (1Ti 2:5), who being the eternal Son of God, became man (Joh 1:14) and so was and continues to be God and man, in two distinct natures and one person for ever (1Ti 3:16 Col 2:9).

--------------------------------------------------------------------------------
21 Q How did Christ, being the Son of God, become man?

A Christ, the son of God, became man by taking to himself a true body (Heb 2:14) and a reasonable soul (Mt 26:38 Heb 4:15), being conceived by the power of the Holy Spirit in the Virgin Mary, and born of her (Lu 1:31,35) yet without sin (Heb 7:26).

--------------------------------------------------------------------------------
22 Q What offices does Christ execute as our Redeemer?

A Christ as our Redeemer executes the offices of a prophet (Ac 3:22), of a priest (Heb 5:6), and of a king (Ps 2:6), both in his state of humiliation and exaltation.

--------------------------------------------------------------------------------
23 Q How does Christ execute the office of a prophet?

A Christ executes the office of a prophet, in revealing to us (Joh 1:18), by his Word (Joh 20:31), and Spirit (Joh 14:26), the will of God for our salvation.

--------------------------------------------------------------------------------
24 Q How does Christ execute the office of a priest?

A Christ executes the office of a priest, in his once offering up himself a sacrifice to satisfy divine justice (Heb 9:28), and to reconcile us to God (Heb 2:17) and in making continual intercession for us (Heb 7:25).

--------------------------------------------------------------------------------
25 Q How does Christ execute the office of a king?

A Christ executes the office of a king in subduing us to himself (Ps 110:3), in ruling and defending us (Mt 2:6 1Co 15:25) and in restraining and conquering all his and our enemies.

--------------------------------------------------------------------------------
26 Q Wherein did Christ's humiliation consist?

A Christ's humiliation consisted in his being born, and that in a low condition (Lu 2:7) made under the law (Ga 4:4), undergoing the miseries of this life (Isa 53:3), the wrath of God (Mt 27:46), and the cursed death of the cross (Php 2:8); in being buried, and continuing under the power of death for a time (Mt 12:40).

--------------------------------------------------------------------------------
27 Q Wherein consists Christ's exaltation?

A Christ's exaltation consists in his rising again from the dead on the third day (1Co 15:4), in ascending up into heaven, and sitting at the right hand of God the Father (Mr 16:19), and in coming to judge the world at the last day (Ac 17:31).

--------------------------------------------------------------------------------
28 Q How are we made partakers of the redemption purchased by Christ?

A We are made partakers of the redemption purchased by Christ, by the effectual application of it to us (Joh 1:12) by his Holy Spirit (Tit 3:5,6).

--------------------------------------------------------------------------------
29 Q How does the Spirit apply to us the redemption purchased by Christ?

A The Spirit applies to us the redemption purchased by Christ, by working faith in us (Eph 2:8) and by it uniting us to Christ in our effectual calling (Eph 3:17).

--------------------------------------------------------------------------------
30 Q What is effectual calling?

A Effectual calling is the work of God's Spirit (2Ti 1:9) whereby, convincing us of our sin and misery (Ac 2:37), enlightening our minds in the knowledge of Christ (Ac 26:18), and renewing our wills (Eze 36:26), he does persuade and enable us to embrace Jesus Christ freely offered to us in the gospel (Joh 6:44,45).

--------------------------------------------------------------------------------
31 Q What benefits do they who are effectually called, partake of in this life?

A They who are effectually called, do in this life partake of justification, (Ro 8:30), adoption (Eph 1:5), sanctification, and the various benefits which in this life do either accompany, or flow from them (1Co 1:30).

--------------------------------------------------------------------------------
32 Q What is justification?

A Justification is an act of God's free grace, wherein he pardons all our sins (Ro 3:24 Eph 1:7), and accepts us as righteous in his sight (2Co 5:21) only for the righteousness of Christ imputed to us (Ro 5:19), and received by faith alone (Ga 2:16 Php 3:9).

--------------------------------------------------------------------------------
33 Q What is adoption?

A Adoption is an act of God's free grace (1Jo 3:1) whereby we are received into the number, and have a right to all the privileges of the sons of God (Joh 1:12 Ro 8:17).

--------------------------------------------------------------------------------
34 Q What is sanctification?

A Sanctification is the work of God's Spirit (2Th 2:13) whereby we are renewed in the whole man after the image of God (Eph 4:24) and are enabled more and more to die to sin, and live to righteousness (Ro 6:11).

--------------------------------------------------------------------------------
35 Q What are the benefits which in this life do either accompany or flow from justification, adoption, and sanctification?

A The benefits which in this life do accompany or flow from justification (Ro 5:1,2,5), are assurance of God's love, peace of conscience, joy in the Holy Spirit (Ro 14:17), increase of grace, perseverance in it to the end (Pr 4:18 1Jo 5:13 1Pe 1:5).

--------------------------------------------------------------------------------
36 Q What benefits do believers receive from Christ at their death?

A The souls of believers are at their death made perfect in holiness (Heb 12:23) and do immediately pass into glory (Php 1:23 2Co 5:8 Lu 23:43), and their bodies, being still united to Christ (1Th 4:14) do rest in their graves (Isa 57:2) till the resurrection (Job 19:26).

--------------------------------------------------------------------------------
37 Q What benefits do believers receive from Christ at the resurrection?

A At the resurrection, believers being raised up in glory (1Co 15:43), shall be openly acknowledged and acquitted in the day of judgment (Mt 10:32), and made perfectly blessed both in soul and body in the full enjoying of God (1Jo 3:2) to all eternity (1Th 4:17).

--------------------------------------------------------------------------------
38 Q What shall be done to the wicked at their death?

A The souls of the wicked shall at their death be cast into the torments of hell (Lu 16:22-24), and their bodies lie in their graves till the resurrection and judgment of the great day (Ps 49:14).

--------------------------------------------------------------------------------
39 Q What shall be done to the wicked at the day of judgment?

A At the day of judgment the bodies of the wicked being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever (Da 12:2 Joh 5:28,29 2Th 1:9 Mt 25:41).

--------------------------------------------------------------------------------
40 Q What did God reveal to man for the rule of his obedience?

A The rule which God first revealed to man for his obedience is the moral law (De 10:4 Mt 19:17) which is summarised in the ten commandments.

--------------------------------------------------------------------------------
41 Q What is the sum of the ten commandments?

A The sum of the ten commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves (Mt 22:37-40).

--------------------------------------------------------------------------------
42 Q Which is the first commandment?

A The first commandment is, Thou shalt have no other gods
before me.

--------------------------------------------------------------------------------
43 Q What is required in the first commandment?

A The first commandment requires us to know (1Ch 28:9), and acknowledge God to be the only true God, and our God (De 26:17), and to worship and glorify him accordingly (Mt 4:10).

--------------------------------------------------------------------------------
44 Q Which is the second commandment?

A The second commandment is, "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments."

--------------------------------------------------------------------------------
45 Q What is required in the second commandment?

A The second commandment requires the receiving, observing (De 32:46 Mt 28:20), and keeping pure and entire all such religious worship and ordinances as God has appointed in his Word (De 12:32).

--------------------------------------------------------------------------------
46 Q What is forbidden in the second commandment?

A The second commandment forbids the worshipping of God by images (De 4:15,16). or any other way not appointed in his Word (Col 2:18).

--------------------------------------------------------------------------------
47 Q Which is the third commandment?

A The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that takes his name in vain.

--------------------------------------------------------------------------------
48 Q What is required in the third commandment?

A The third commandment requires the holy and reverent use of God's names (Ps 29:2), titles, attributes (Re 15:3,4), ordinances (Ec 5:1), Word (Ps 138:2), and works (Job 36:24 De 28:58,59).

--------------------------------------------------------------------------------
49 Q Which is the fourth commandment?

A The fourth commandment is, Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor they cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day and hallowed it.

--------------------------------------------------------------------------------
50 Q What is required in the fourth commandment?

A The fourth commandment requires the keeping holy to God such set times as he has appointed in his Word, expressly one whole day in seven, to be a holy Sabbath to himself (Le 19:30 De 5:12).

--------------------------------------------------------------------------------
51 Q How is the Sabbath to be sanctified?

A The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days (Le 23:3), and spending the whole time in the public and private exercises of God's worship (Ps 92:1,2 Isa 58:13,14), except so much as is taken up in the works of necessity and mercy (Mt 12:11,12).

--------------------------------------------------------------------------------
52 Q Which is the fifth commandment?

A The fifth commandment is, Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

--------------------------------------------------------------------------------
53 Q What is required in the fifth commandment?

A The fifth commandment requires the preserving the honour, and performing the duties belonging to every one in their various positions and relationships as superiors (Eph 5:21,22 6:1,5 Ro 13:1), inferiors (Eph 6:9), or equals (Ro 12:10).

--------------------------------------------------------------------------------
54 Q What is the reason annexed to the fifth commandment?

A The reason annexed to the fifth commandment is, a promise of long life and prosperity -- as far as it shall serve for God's glory, and their own good -- to all such as keep this commandment (Eph 6:2,3).

--------------------------------------------------------------------------------
55 Q Which is the sixth commandment?

A The sixth commandment is, Thou shalt not kill.

--------------------------------------------------------------------------------
56 Q What is forbidden in the sixth commandment?

A The sixth commandment forbids the taking away of our own life (Ac 16:28), or the life of our neighbour unjustly (Ge 9:6), or whatever tends to it (Pr 24:11,12).
57 Q Which is the seventh commandment?

A The seventh commandment is, Thou shalt not commit adultery.


--------------------------------------------------------------------------------
58 Q What is forbidden in the seventh commandment?

A The seventh commandment forbids all unchaste thoughts (Mt 5:28 Col 4:6), words (Eph 5:4 2Ti 2:22), and actions (Eph 5:3).
59 Q Which is the eighth commandment?

A The eighth commandment is, Thou shalt not steal.

--------------------------------------------------------------------------------
60 Q What is forbidden in the eighth commandment?

A The eighth commandment forbids whatever does or may unjustly hinder our own (1Ti 5:8 Pr 28:19 21:6) or our neighbour's wealth, or outward estate (Eph 4:28).

--------------------------------------------------------------------------------
61 Q Which is the ninth commandment?

A The ninth commandment is, Thou shalt not bear false witness against thy neighbour.

--------------------------------------------------------------------------------
62 Q What is required in the ninth commandment?

A The ninth commandment requires the maintaining and promoting of truth between man and man (Zec 8:16), and of our own (1Pe 3:16 Ac 25:10), and our neighbour's good name (3Jo 1:12), especially in witness-bearing (Pr 14:5,25).

--------------------------------------------------------------------------------
63 Q What is the tenth commandment?

A The tenth commandment is, Thou shalt not covet thy neighbour's house; thou shalt not covet thy neighbour's wife,nor his manservant, or his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour's.

--------------------------------------------------------------------------------
64 Q What is forbidden in the tenth commandment?

A The tenth commandment forbids all discontentment with our own estate (1Co 10:10), envying or grieving at the good of our neighbour (Ga 5:26), and all inordinate emotions and affections to anything that is his (Col 3:5).

--------------------------------------------------------------------------------
65 Q Is any man able perfectly to keep the commandments of God?

A No mere man, since the fall, is able in his life perfectly to keep the commandments of God (Ec 7:20), but does daily break them in thought (Ge 8:21), word (Jas 3:8), and deed (Jas 3:2).

--------------------------------------------------------------------------------
66 Q Are all transgressions of the law equally heinous?

A Some sins in themselves, and by reason of various aggravations are more heinous in the sight of God than others (Joh 19:11 1Jo 5:15).

--------------------------------------------------------------------------------
67 Q What does every sin deserve?

A Every sin deserves God's wrath and curse, both in this life and that which is to come (Eph 5:6 Ps 11:6).

--------------------------------------------------------------------------------
68 Q How may we escape his wrath and curse due to us for sin?

A To escape the wrath and curse of God due to us for sin, we must believe in the Lord Jesus Christ (Joh 3:16), trusting alone to his blood and righteousness. This faith is attended by repentance for the past (Ac 20:21), and leads to holiness in the future.

--------------------------------------------------------------------------------
69 Q What is faith in Jesus Christ?

A Faith in Jesus Christ is a saving grace (Heb 10:39), whereby we receive (Joh 1:12), and rest upon him alone for salvation (Php 3:9), as he is set forth in the gospel (Isa 33:22).

--------------------------------------------------------------------------------
70 Q What is repentance to life?

A Repentance to life is a saving grace (Ac 11:18), whereby a sinner, out of a true sense of his sins (Ac 2:37), and apprehension of the mercy of God in Christ (Joe 2:13), does with grief and hatred of his sin turn from it to God (Jer 31:18,19), with full purpose to strive after new obedience (Ps 119:59).

--------------------------------------------------------------------------------
71 Q What are the outward means whereby the Holy Spirit communicates to us the benefits of redemption?

A The outward and ordinary means whereby the Holy Spirit communicates to us the benefits of Christ's redemption, are the Word, by which souls are begotten to spiritual life; Baptism, the Lord's Supper, Prayer, and Meditation, by all which believers are further edified in their most holy faith (Ac 2:41,42 Jas 1:18).

--------------------------------------------------------------------------------
72 Q How is the Word made effectual to salvation?

A The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of convicting and converting sinners (Ps 19:7), and of building them up in holiness and comfort (1Th 1:6), through faith to salvation (Ro 1:16).

--------------------------------------------------------------------------------
73 Q How is the Word to be read and heard that it may become
effectual to salvation?

A That the Word may become effectual to salvation, we must attend to it with diligence (Pr 8:34; 1Pe 2:1,2), and prayer (Ps 119:18) receive it with faith (Heb 4:2), and love (2Th 2:10), lay it up into our hearts (Ps 119:11), and practise it in our lives (Jas 1:25).

--------------------------------------------------------------------------------
74 Q How do Baptism and the Lord's Supper become spiritually
helpful?

A Baptism and the Lord's Supper become spiritually helpful, not from any virtue in them, or in him who does administer them (1Co 3:7 1Pe 3:21), but only by the blessing of Christ (1Co 3:6) and the working of the Spirit in those who by faith receive them (1Co 12:13).

--------------------------------------------------------------------------------
75 Q What is Baptism?

A Baptism is an ordinance of the New Testament, instituted by Jesus Christ (Mt 28:19) to be to the person baptised a sign of his fellowship with him, in his death, and burial, and resurrection (Ro 6:3 Col 2:12), of his being ingrafted into him (Ga 3:27), of remission of sins (Mr 1:4 Ac 22:16), and of his giving up himself to God through Jesus Christ, to live and walk in newness of life (Ro 6:4,5).

--------------------------------------------------------------------------------
76 Q To whom is Baptism to be administered?

A Baptism is to be administered to all those who actually profess repentance towards God (Ac 2:38 Mt 3:6 Mr 16:16 Ac 8:12,36,37 10:47,48), and faith in our Lord Jesus Christ, and to none other.

--------------------------------------------------------------------------------
77 Q Are the infants of such as are professing to be baptised?

A The infants of such as are professing believers are not to be baptised, because there is neither command nor example in the Holy Scriptures for their baptism (Ex 23:13 Pr 30:6).

--------------------------------------------------------------------------------
78 Q How is baptism rightly administered?

A Baptism is rightly administered by immersion, or dipping the whole body of the person in water (Mt 3:16 Joh 3:23), in the name of the Father, and of the Son, and of the Holy Spirit, according to Christ's institution, and the practice of the apostles (Mt 28:19,20), and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men (Joh 4:1,2 Ac 8:38,39).

--------------------------------------------------------------------------------
79 Q What is the duty of such as are rightly baptized?

A It is the duty of such as are rightly baptized, to give up themselves to some particular and orderly Church of Jesus Christ (Ac 2:47 Ac 9:26 1Pe 2:5) that they may walk in all the commandments and ordinances of the Lord blameless (Lu 1:6).

--------------------------------------------------------------------------------
80 Q What is the Lord's Supper?

A The Lord's Supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein, by giving and receiving bread and wine, according to his appointment, his death is shown forth (1Co 11:23-26), and the worthy receivers are, not after a corporeal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace (1Co 10:16).

--------------------------------------------------------------------------------
81 Q What is required to the worthy receiving of the Lord's Supper?

A It is required of them who would worthily partake of the Lord's Supper, that they examine themselves of their knowledge to discern the Lord's body (1Co 11:28,29), of their faith to feed upon him, (2Co 13:5), of their repentance (1Co 11:31), love (1Co 11:18-20), and new obedience (1Co 5:8), lest coming unworthily, they eat and drink judgment to themselves (1Co 11:27-29).

--------------------------------------------------------------------------------
82 Q What is meant by the words, until he come, which are used by the apostle Paul in reference to the Lord's Supper?

A They plainly teach us that our Lord Jesus Christ will come a second time; which is the joy and hope of all believers (Ac 1:11 1Th 4:16).

Read More......

How Do I Know If My Child is Saved?

Because of the discussion of communion, many usually start asking, "if we don't allow people to come to the table unless they are saved, how do we know if they are saved?" Usually this has more to do with our children than adults, even though I do not believe there to be much difference in repentance and faith. Do they look different? Sometimes, but the same ideals should be seen and put forth. This isn't a dumb question and one that should be asked by parents and sought to be answered. The problem with the answer, like many things in practical Christianity is there is no hard and fast rule. If you would like to read my thoughts on infants and heaven, you can read that here: Where do babies go when they die?

But, for those God has allowed to grace us with their presence, even though we as parents don't always see it that way, how do we know when they are saved and ready to be baptized and partake in communion? I am more liberal than some on this thought and desire that my sons be included into the New Covenant sooner upon profession than a continual questioning of their salvation. I just want to share how I am going to "test" whether or not my children are saved.

Confession and Repentance

When looking throughout Acts and the Gospels two things are clear: a disciple of Christ is a person who confesses Christ and repents of sins.

Martin Luther's first of his 95 theses states:

Our Lord and Master Jesus Christ, when He said Poenitentiam agite (or "repent ye"), willed that the whole life of believers should be repentance.

Both of these terms, confession and repentance, are in the present tense. Meaning, just as Luther points out, we should continually confess and repent as Christians. This does not mean that your child needs to then say a prayer of confession and repentance, fill out a card, check a box and walk down the aisle and consider himself saved from that nasty place called hell with that ugly beast called Satan. This isn't what the New Testament is trying to get across, although we will be saved from hell and the wrath of God.

Confession of Christ means just what the Bible continually points to. Confession, or faith in Christ, means that you believe that you are a grave sinner in need of a Saviour to save you. One must believe that their Saviour is found in Christ Jesus alone, on his works alone and that he rose from death, conquering our sin altogether. Can a child understand this fully? I would rather beg the question, "Can ANYONE understand this fully?" The depths of the cross and resurrection are so overwhelming that if anyone says they understand it, they are deceiving themselves. I would rather give the cross and resurrection liberally to the lost, including my children.

As they start to show this understanding as they continually seek its power, I will quickly affirm their belief, not belittle them.

Repentance is something that we as parents like to forget about. It really comes in the understanding of life change as well. Being that we are new creatures in Christ, we have to remember that this does not mean that we made ourselves new creatures because of our works, neither will we work out our sanctification solely on our works either. We must see this with our children.

Too many parents hold the sins over the heads of their children. Saying that they do not see the life change expected from a Christian, all while denying their own struggles with sin. Acting as if their life is holy and undefiled because they read and pray every morning before going to work while their child plays with Legos.

If we really want to get to the crux of the life of the Christian it is one where we desire Christ and his cross so much more because we see how clearly we, in our flesh, continually sin. We seek to understand how a God, infinite and holy, can love and die for a wretched sinner as I.

We don't then try and understand this and hold it over our child's head on why their life doesn't look "Christian". This sounds a lot like the unmerciful servant in Matthew 18, whose debt was paid and then strangled someone who owed him so much less. Do our children sin? Yes. Will they continue to sin and disappoint us? Yes. Do we forgive them for this? Yes. But we must remember that they didn't sin against us, but against God. We have to remember that we don't sin against others, but against God. If God can forgive us for sinning against a holy and infinite One, why can he not forgive our children of the same thing?

So, How Do I Know if My Child Is Saved?

I will seek to see when my child is repentant and loves the cross more than his sin. My sons currently, at the ages of 6 and 3, know the facts of the cross, but are showing little signs of repentance. Although I see other signs in my kids that make my heart cry out in joy, I don't see sons that desire forgiveness through the cross. They do not need to know all the facts of the Bible, they don't need to know how to debate the substitutionary theory of the atonement or prove that Christ was born of a virgin. What they need to know though is that Christ died for them (which is in fact substitutionary) and that they will continually sin in this life, but forgiveness waits for those who are repentant. This doesn't mean that they will desire to sin, but will desire to live for Jesus. This doesn't mean that they will be sinless, but will know who to go to for forgiveness when they don't share, fight, lie or call their siblings dumb.

As soon as I see this in my child's life, I will baptize them and allow them to partake of the table. I pray that this life starts sooner than later, but I will not wait for my child to be close to sinless for this to happen, but will seek out sons who love Jesus and love that he did all the work and they are helpless without him.

Parents, be careful that you don't become a heretic in waiting for a sinless child to kill themselves on the altar. Christ paid for their sins, just as he paid for yours. Don't be the unmerciful servant, but be the servant that tells the wonders of the great and merciful one who waits and desires for your child to be welcomed into the family of God.

Then some children were brought to Him so that He might lay His hands on them and pray; and the disciples rebuked them. But Jesus said, “Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.”
Matthew 19:13-14

The principal difficulty of children in coming to Christ frequently lies in their friends. Their parents or their other relatives think they are too young, and discourage them. Oh, that we all had a right idea of the possibility of the conversion of little children; nay, not only of the possibility, but that we looked for it, watched for it, and encouraged young children to come to Christ! You know that, in the parable I am going to read presently, we are told that the householder “went out early in the morning to hire laborers into his vineyard.” What a privilege it is to be Brought to Christ early in the morning,—that is, while we are yet children.

Spurgeon, Charles H.: Spurgeon's Sermons: Volume 43. electronic ed. Albany, OR : Ages Software, 1998 (Logos Library System; Spurgeon's Sermons 43)

Read More......

Brothers...Preach More Grace

I was listening to some John Piper and he said something pretty striking that I had never thought of. He told the preachers in the audience that if people were not asking them the question posed in Romans 6:1 that they were not preaching the gospel. This is quite the claim by Piper, but as I think about it and read more into the epistle to the Romans, I believe he is completely correct. Romans is called the gospel according to Paul and it is not light in theology. What one will continually find through Romans, is grace. So much so, that it caused Luther to see the light of his sin and the fallacies of the Papacy. From that, Romans drew Luther to the conclusion that the Epistle of James was an "Epistle of Straw" where he ended up taking it out of his Bible. Now, this was definitely an overcorrection in Luther, but if you follow his life of being hammered on working for his salvation, one can see why he loved the book of Romans and James left a bad taste in his mouth.

The question posed in Romans 6:1 is stated as such:

What shall we say then? Are we to continue in sin so that grace may increase?

This question, like Paul's other questions that he poses and answers, are ones that the Holy Spirit guided Paul to answer because his teaching would naturally lead to them. So, what causes one to ask this question of being able to keep sinning as much as they want?

Paul's preaching of the gospel. Specifically the grace found in the Son's death and resurrection where we gain our complete righteousness.

Throughout the epistle Paul focuses in on the finished work of Christ and righteousness found through faith in Him alone and on Christ's work alone. So much so that people simply will ask, "So can we just sin all we want because Christ will forgive and has done all the work for us?"

This comes off the heals of Chapter 5 in Romans where Paul shows that we have done nothing besides inherit and increase our sin debt, yet Christ has paid it all. He has just gone through such things as:

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Paul keeps nailing this and just when one gets this impression of working and struggling with the faith in Romans 7, Paul brings it back again in Romans 8:1

Therefore there is now no condemnation for those who are in Christ Jesus.

Paul continued to preach grace always, so much so, that people would come to the question of, "If it is finished and grace is poured out on me instead of wrath, why not just sin all the more."

The question then comes, "Is this the question you get when you preach?" "Is this the question you get when you speak to others about the gospel?" If not, you are not preaching the gospel but something else. By my gathering of hearing people preach, they preach more like a Pharisee or a Jewish Rabbi. They preach more on what you need to do throughout your week, and leaving the finished work of Christ out of the conversation. So many are worried about Lordship Salvation, which I agree with, that they refuse to preach the depth of grace and its abundance found on the cross and through the resurrection. I am not saying to leave out the idea of "a faith that works" as James so poignantly puts forth, but if grace is not on the tip of your tongue right afterwards, you are missing the point of the Gospel.

Preachers, brothers, sisters, please remember that Christ gives water that never runs dry. It is this grace that is the water, it is the knowledge that he is sufficient and like Jesus told the woman at the well, this water is given by the Father, through the Christ. The water is not the Law, the law only makes one thirsty, the water, the quenching of the thirst of the law is the grace of the gospel.

Do you only preach the dry tongue in the desert? Or do you preach the water found at the cross?
Never did a man sincerely seek but what he found the Lord willing to give. Go to your chamber, look at your past life, survey your mistakes and your sins, and confess them; and then lift up your eyes to the cross, and say, “O Jesus, given for sinners, have mercy upon a guilty one - have mercy upon me!” He cannot refuse you. As I read in an old Puritan this week, he says, “Come to Jesus, sinner; and if you are lame, come lame; and if you say you have no feet, come on your stumps. Come as you can, for he cannot reject you till he denies himself. He must cease to be faithful before he can reject any sinner that comes humbly to rest upon him.” Try him to-day, you aged people! Seek him, and he will be found of you. You young people, turn not your backs upon him! and you in middle life, O close in with him this day, and may he give you the water of life! Did not he say to that woman, “If thou knewest the gift of God, and who it is that saith to thee,, Give me to drink; thou wouldest have asked of him, and he would have given thee living water”? Ask, and he will give. What! not ask when it is to be had for the asking? Ah! Lord, we ask. Grant it now for Jesus’ sake. Amen.

Charles H. Spurgeon: Spurgeon's Sermons: Volume 15. electronic ed. Albany, OR : Ages Software, 1998 (Logos Library System; Spurgeon's Sermons 15)

Read More......