Jesus, Keep Me Near the Cross

This book comes out well before Easter to make sure that you are able to buy it, study it and then teach its truths to others as Easter comes about. The book is laid out to have 25 short teachings and thoughts on the cross of Christ. It has most theologians that you can think of in the Reformed and Calvinistic circles and then also includes at least one I know that wasn't a Calvinist (Adrian Rogers). Most of the chapters are about 3 to 4 pages which include many different angles to look at the cross. The topics range from Christ's humility in Gethsemane, silence among his accusers, our sin putting him on the cross, propitiation, forsaken by God, etc. I am not going to list every theologian and every topic, but I will say that this book is a very good one to help someone as they study further on the cross of Christ. This book is a book of quotable thoughts for any pastor.

Some of my favorites were Martin Luther, C.J. Mahaney, Tim Keller, Adrian Rogers and Augustine. Martin Luther is first up in the book, and in my opinion, it didn't get any better than Luther. I really enjoyed his chapter and found myself continually reading because of his start of the understanding of the "True Contemplation of the Cross." Here is an excerpt from Luther's chapter:

Take this to heart and doubt not that you are the one who killed Christ. Your sins certainly did, and when you see the nails driven through his hands, be sure that you are pounding, and when the thorns pierce his brow, know that they are your evil thoughts. Consider that if one thorn pierced Christ you deserve one hundred thousand.

The whole value of the meditation of the suffering of Christ lies in this, that man should come to the knowledge of himself and sink and tremble. If you are so hardened that you do not tremble, then you have reason to tremble. Pray to God that he may soften your heart and make fruitful your meditation upon the suffering of Christ, for we ourselves are incapable of proper reflection unless God instills it.

But if one does meditate rightly on the suffering of Christ for a day, an hour, or even a quarter of an hour, this we may confidently say is better than a whole year of fasting, days of psalm singing, yes, than even one hundred masses, because this reflection changes the whole man and makes him new…

Martin Luther, p. 12 (taken from Martin Luther's Easter Book)

Although there were some that stood out, there were also some where I couldn't wait to read and they seemed to fall a little flat. Not only tha, there were some that were just plain bizarre where I will either need to study further or just glaze over for the sake of the other chapters. The odd ones were John MacArthur's take on Christ's forgiveness on the cross. He believes that Christ was only asking for the forgiveness of those who would end up believing in Him and not everyone that was at the cross crucifying him. I believe he ends up making his theology read into this part of Scripture a little too much. The other two that I will have to study a little further were J.I. Packer's on Christ descending to hell and also Joseph "Skip" Ryan's chapter on Christ being thirsty. He takes this to mean that Christ was spiritually thirsty and not physically. My first take is that he is trying to stretch this text further than it allows.

Even with these three, the other 22 chapters far outweigh them to keep me from recommending this book. I would recommend this to any who would like a good understanding of the cross from a wide set of generations, convictions and theologians. Just know, that it doesn't get better than Luther's chapter, but that doesn't mean the rest of the book gets "worse." Highly Recommended
Buy the book:

Crossway

Westminster Books

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The Reformed Doctrine of Unlimited Atonement

This is a post that my friend David did over at theology online. I really liked it and hope that it will shed some light on those who refuse to believe that the unlimited view of the atonement is merely Arminian or by deviant Amyraldians. Take a look and also take a look at the links included within the post. David has compiled quite the list that is overwhelmingly in the favor of the Reformed TRUE understanding of the atonement. Here it is, enjoy:

For the last few months I have been working my way through some rare out-of-print works by Henry Bullinger.

These works include:

Henry Bullinger, Common Places of Christian Religion, (Imprinted at London by Tho. East, and H. Middleton, for George Byshop, 1572).

Henrie Bullinger, The Summe of the Foure Euangelistes Comprehending both the course of the historie, and also severall points of doctrine set foorth in the same, pointing foorth as it were with the hand, that IESVS is CHRIST, the only perfect and sufficient Saviour of all the Faithfull, (Imprinted at London: William Ponsonby at the signe of the Bishops head, 1582).

[Henry Bullinger], Looke from Adam, And behold The Protestants Faith and Religion (London: Printed by Iohn Haviland, for Thomas Pavier, and are to be sold at his shop in Ivie Lane, 1624).

Henry Bullinger, A Hvndred Sermons Vpon the Apocalipse of Iesu Christ. (London: Printed by Iohn Daye, Dwellyng ouer Aldersgate, 1573).

[Henry Bullinger], An Holsome Antidotus or counter-poyson agaynst the pestylent heresye and secte of the Anabaptistes newly translated out of the Latin into Englysh by John Veron, 1570.

Henry Bullynger, A moste sure and strong defence of the baptisme of children against the pestiferous secte of the Anabaptytses. set furthe by the famouse Clerke, Henry Bullyinger: & nowe translated out of Laten into Englysh by Jhon Verone (Imprynted at Worceter by Jhon Oswen, 1551).

These works have added a lot of useful material for my Bullinger file. What is clear now, beyond any doubt whatsoever, is that the doctrine of unlimited atonement was a Reformed doctrine. The evidence now is of such efficacy that only a proverbial fool would insist otherwise. When it comes to the Web’s many many uber-Calvinists and uber-apologists who insist that this doctrine was either invented by heretical Arminians or by deviant Amyraldians, it is now clear that they are just wrong. Some of our internet cowboys need to get their head out of their posterior on this point. One may not agree with the doctrine. One may claim it is illogical. One may claim it is inconsistent with the doctrine of Predestination. One may claim that later Calvinists refined and smoothed out earlier inconsistencies. One can think and believe all that. What one cannot do is be dishonest about the plain and undeniable historicity of the doctrine in early Reformed theology. To do that is just to engage in mindless smear campaigns and sectarian polemics. When we add other early Reformation leaders like Luther, Zwingli, Musculus, Gualther, Calvin and many others, it is either willful stubbornness or willful ignorance to deny the evidence of history. When folk over there at Puritanboard or on Paltalk or on the various boards out there, call the doctrine of ‘double-reference’ theory of the atonement “blasphemy” those persons exhibit some of the worst forms of ignorance imaginable.

It’s time that our uber-calvinists out there on the big wide web leave behind their sectarianism and arrogance and rethink their approach to Reformed theology and to those who deviate from them the merest nanometer.

David

Also...here are the links to the quite large database of quotes and references compiled by David on the Reformed view of the atonement, love of God, desire of God, etc.

THE Index

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Augustine Holds True Against the Prosperity "Gospel"

I am not a great historian. I kind of wish I was, but the fact is, I don't have time and when I read biographies with a lot of facts, I usually lose interest. This is a huge hole in my theological knowledge, and sometimes it pains me. I bring this up because of a couple of quotes that I read from Augustine. They would be very appropriate to take to the prosperity gospel proponents for questioning. The reason I speak of my limited knowledge on history is because I wonder when the prosperity gospel started taking such a foot hold worldwide. We know that it has always been somewhat present because we see Paul say some things that would point to the evil preachers of money during his time:

For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.
2 Corinthians 2:17

We also even see this said in Isaiah (which is speaking of the evil people taking advantage through evil statutes, but the moral reasoning still stands):

So as to deprive the needy of justice
And rob the poor of My people of their rights,
So that widows may be their spoil
And that they may plunder the orphans.
Isaiah 10:2


The biggest issue that I find with the Prosperity "Gospel" is that they put the gift above the giver. They put on display the glory of the gifts more than the glory of the Saviour. This is a really big issue. We find in 1 Peter 3:18 what our gift is, namely, God!

For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
1 Peter 3:18

Notice that Christ died for us, to bring us to God. Not to bring us to God's gifts. What I find interesting through all this is a couple of quotes from Augustine that hit directly to the heart:

You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need...You grieve for wrong, but suffer no pain. You can be angry and yet serene. Your works are varied, but your purpose is one and the same...You welcome those who come to you, though you never lost them. You are never in need yet are glad to gain, never covetous yet you exact a return for your gifts...You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you!

Augustine, Confessions, p. 23 (I,4)

Suppose, brethren, a man should make a ring for his betrothed, and she should love the ring more wholeheartedly than the betrothed who made it for her...Certainly, let her love his gift: but, if she should say, "The ring is enough. I do not want to see his face again" what would we say of her?...The pledge is given her by the betrothed just that, in his pledge, he himself may be loved. God, then, has given you all these things. Love Him who made them.

Augustine (Brown, Augustine of Hippo, p. 326 (Tractate on the Epistle of John, 2:11))

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