Contend Earnestly: Emergent Church
Showing posts with label Emergent Church. Show all posts
Showing posts with label Emergent Church. Show all posts

Tuesday, April 07, 2009

The Emerging Church Discussion Panel

I watched this today and found it to be just as Kevin DeYoung concluded: not much accomplished. The reason I still put it up on my blog is that it will show you some of the oddities that come when trying to discuss specifics with those in the emergent movement.

Read More......

Wednesday, February 25, 2009

God Hates Shrimp, Sex with Animals and Bad Exegesis


I have heard of the site, God Hates Shrimp, and finally went over to see what it was more about. Although I do not advocate picketing against gay marriage or homosexuality, as it just seems stupid, I do believe that both are sins. They also say that they have set up the site to poke fun at Fred Phelps, which I think is a good thing, because that guy is crazier than Benny Hinn trying to preach the gospel for free. Godhatesshrimp.com is set up so that people will see that if you invoke any of the Leviticus laws you must advocate all of them, including prohibitions against fish without scales, such as shrimp.

There are many problems with this thought process, including the fact that God revealed to Peter that nothing was unclean to eat in Acts 11 and that Jesus said it wasn't what entered the man that made man profane, but what came out of the heart and mouth. Not only this, but this site tries to dismiss Paul's teaching against homosexuality and put forth that since Jesus said nothing against it, it must be fine. This is what happens when ones exegesis is combined with scissors and the thought process of Thomas Jefferson. You cut out whatever you don't like.

Beyond all this, their logic doesn't make sense. I must ask, if we don't allow Leviticus to rule our morals in any way because Christ is silent on such matters in the New Testament, can people now freely have sex with animals?

‘Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion.
Leviticus 18:23

Jesus never mentions sex with animals, so why not? Can we now eat shrimp, wear polyester, get tattoos and have sex with animals? (of course 3 out of the 4 are not sinful) Or, are we to take a look at the laws in the Old Testament and use them how they were supposed to be used? Meaning, separating the moral laws for men and the national laws for Israel. The biblical response, and intent of God, is to look at the moral laws in the Old Testament and still apply them for today. Morals do not change, but historical national laws for Israel do, since we are not Israelites living under the Theonomical rule of God. Of course this understanding only works if one believes in absolutes, which I am assuming those at this site do not believe in, as other post moderns are adopting.


It would be like saying that a tribe in Africa made two rules. You should never steal and women should not wear pants. In their culture, for their tribe, one is a moral absolute and one is a cultural absolute. Do not steal, transcends culture and time, where pants on their women is more of a cultural understanding of their tribe and time. If someone were to ask the chief why these two rules exist, he would be able to tell them the moral reasonings for one and the cultural reasons for the other. If their tribe then moves to the cities and decide that women can wear pants, that doesn't mean that stealing is now also okay. It is not a take all or leave all. But, this is exactly what this site and other emergent types are trying to envoke on the Bible and any that understand that God has moral laws and national laws.
So, God does not hate shrimp and and he still does not allow sex with animals, lying, murdering or homosexuality.

Read More......

Wednesday, August 06, 2008

I Wonder What Bell or McLaren Think of This Quote?

It is no surprise that we are seeing the rise of postmodern thinking as everything old gets repackaged someday.


That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun. Is there anything of which one might say, "See this, it is new"? Already it has existed for ages Which were before us. There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance Among those who will come later still.
Ecclesiastes 1:9-11


It seems though that things get repacked quicker these days though. Modernism came from the stems of the Enlightenment and it seems as though we are already seeing modernism repackaged in our postmodern "friends." What is interesting is that as you read quotes from dead guys like Machen, it sounds like they could be speaking today. If I were to give you the quote below and put David Wells' name behind it, or Tim Keller's name behind it, speaking about postmoderns you probably wouldn't even blink. But the amazing thing is that this is a quote to the moderns back in Machen's day in the early 20th century. This comes from the book that I am currently reading, which is very good by the way, titled, "Jesus: Made in America" by Stephen J. Nichols.

"There is a profound difference, then," Machen observes in Christianity and Liberalism, "in the attitude by modern liberalism and by Christianity toward Jesus the Lord. Liberalism regards him as an example for faith; Christianity, the object of faith." Then he puts it with a bit of rhetorical flourish, "Liberalism regards Jesus as the fairest flower of humanity; Christianity regards Him as a supernatural Person." Machen is not denying the role of Christ as example. In fact, he states, "The imitation of Jesus has a fundamental place in Christian life; it is perfectly correct to represent Him as our supreme and only perfect example." Machen further observes that Christ did not come to offer mere guidance; he came to offer salvation. Here Machen finds himself to be in good company, as he notes, "Not the example of Jesus, but the redeeming work of Jesus, was the primary thing for Paul." Building on this, Machen proceeds to argue that it was not the faith of Christ, but the faith in Christ. Christ is not, in Machen's words, the example of faith but faith's object.

Machen drives this latter point home in What is Faith? in a chapter he entitled, "Faith in Christ." He states the problem this way, "The truth is that in great sections of the modern church Jesus is no longer the object of faith, but has become merely an example for faith; religion is based no longer upon faith in Jesus but upon a faith in God that is, or is conceived to be, like the faith that Jesus had in God." Machen further takes on the theological complacency of Fosdick and others. He writes, " 'Let us alone,' some devout pastors say, 'we are preaching the gospel; we are bringing men and women in the Church; we have no time for doctrinal controversy; let us above all have peace'...'Let us sink our doctrinal differences.'" Machen responds by noting sympathy with such concerns and even that he understands some speak such words sincerely. He concludes, however, "But for us, and for all who are aware of what is really going on, the policy of 'peace and work,' the policy of concealment and palliation, would be the deadliest of sins." Not because Machen relished a good fight but because maintaining "the redemptive religion known as Christianity" was at stake.

Jesus: Made in America, by Stephen J. Nichols, pgs. 117,118

Read More......

Monday, April 14, 2008

Why We're Not Emergent: By Two Guys Who Should Be

This book was written by two guys who couldn't be more different in their background and writing styles. Kevin DeYoung is the young, Reformed pastor, that takes this subject on a very subjective theological level, exposing carefully the doctrinal errors found in the Emergent church. Ted Kluck is just the opposite. Also, young, but a former athlete (he would love to hear that I said former), former semi professional football player, current sportswriter, and unapologetically sarcastic and whimsical. He takes on the subject much like I would, exposing the errors with witty banter and "low hanging fruit."



The book layout was great. Each author took a subject and then the chapters went back and forth throughout. So, you would get hit with the longer, theological, linear chapters of DeYoung, and then read the shorter stories and witty rebuttals from Kluck. I really enjoyed this as you really got the feel from two totally different perspectives of what is going on in the Emergent church.

The book's purpose is to really help people just better understand what the Emergent church is and what it does, or maybe better put, doesn't stand for. The main people that are refuted would be the same if you looked on any blog, namely, Brian McLaren, Rob Bell and Tony Jones. What seemed to be the main focus of the entirety of the book would be the Emergent's focus on Kingdom living, instead of the totality of the work of Christ. In other words, more focused on morality, than understanding what is the first importance: the gospel.

DeYoung and Kluck came to the same conclusion that I have with the Emergent church and others that think just like them, which would be the fact that they are reacting to the more fundamental, legalistic churches, but doing so in the wrong manner. DeYoung and Kluck show that some of the questions that the Emergents bring to light are true and helpful to/against the mainstream church in America, but the way that they answer those questions are not only wrong, but actually harmful, and in some cases, flat out heretical.

The authors did much research for the material, so much so that they went to the different churches and events of this movement to "get their hands dirty". I found this book very helpful and know that those who are in the Emergent church will just see this as another "conversation" not worth having. But, for those who are on the fence or are starting to understand the Emergent problems, will find this a very helpful book on understanding the things that are going on with the Emergent leaders.

Actually, the best part of the book was in the epilogue, when DeYoung went through the churches in Revelation with special focus on Ephesus, Pergamum and Thyratira. This part was very balanced and showed how every church should try to take the good out of each of these churches and learn from them and also learn from the admonishment that Christ gives each as well. Of course, in the end, the idea was for the Emergent church to take a look at what is missing in their movement, which would be the very strongest part in the Ephesian church: defense of doctrine.

I would highly recommend this book to anyone wanting to understand the Emergent church in more detail. I just hope that people are able to learn from this book from within the movement and it isn't just used as ammunition to debate with. Link to Buy




Read More......
Related Posts with Thumbnails